Reference: Ancestor-worship
Hastings
Every people whose religious beliefs have been investigated appears to have passed through the stage of Animism, the stage in which it was believed that the spirits of those recently dead were potent to hurt those they had left behind on earth. The rites observed to-day at an Irish wake have their origin in this fear that the spirit of the dead may injure the living. There are several traces of a similar belief in the OT. When a death took place in a tent or house, every vessel which happened to be open at the time was counted unclean (Nu 19:15). It remained clean only if it had a covering tied over it. The idea was that the spirit of the dead person, escaping from the body, might take up its abode in some open vessel instead of entering the gloomy realms of Sheol. Many mourning customs find their explanation in this same dread of the spirit but lately set free from its human home. The shaving of the head and beard, the cutting of the face and breast, the tearing of the garments
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and every open vessel which hath no covering of thread upon it is unclean.
'When brethren dwell together, and one of them hath died, and hath no son, the wife of the dead is not without to a strange man; her husband's brother doth go in unto her, and hath taken her to him for a wife, and doth perform the duty of her husband's brother; and it hath been, the first-born which she beareth doth rise for the name of his dead brother, and his name is not wiped away out of Israel.
I have not eaten in mine affliction of it, nor have I put away of it for uncleanness, nor have I given of it for the dead; I have hearkened to the voice of Jehovah my God; I have done according to all that Thou hast commanded me;
and Michal taketh the teraphim, and layeth on the bed, and the mattress of goats' hair she hath put for his pillows, and covereth with a garment.
and Michal taketh the teraphim, and layeth on the bed, and the mattress of goats' hair she hath put for his pillows, and covereth with a garment.
And the messengers come in, and lo, the teraphim are on the bed, and the mattress of goats' hair, for his pillows.
And the messengers come in, and lo, the teraphim are on the bed, and the mattress of goats' hair, for his pillows.
And the king saith to her, 'Do not fear; for what hast thou seen?' and the woman saith unto Saul, 'Gods I have seen coming up out of the earth.'
and they take their bones, and bury them under the tamarisk in Jabesh, and fast seven days.
And David taketh hold on his garments, and rendeth them, and also all the men who are with him,
And David saith unto Joab, and unto all the people who are with him, 'Rend your garments, and gird on sackcloth, and mourn before Abner;' and king David is going after the bier.
And Rizpah daughter of Aiah taketh the sackcloth, and stretcheth it out for herself on the rock, from the commencement of harvest till water hath been poured out upon them from the heavens, and hath not suffered a fowl of the heavens to rest upon them by day, or the beast of the field by night.
In its out-places they girded on sackcloth, On its pinnacles, and in its broad places, Every one howleth -- going down with weeping.
And their honourable ones have sent their little ones to the water, They have come unto ditches, They have not found water, They have turned back -- their vessels empty! They have been ashamed, And have blushed and covered their head.
And died have great and small in this land, They are not buried, and none lament for them, Nor doth any cut himself, nor become bald for them. Nor do they deal out to them for mourning, To comfort him concerning the dead, Nor cause them to drink a cup of consolations For his father and for his mother.
that men come in from Shechem, from Shiloh, and from Samaria -- eighty men -- with shaven beards, and rent garments, and cutting themselves, and an offering and frankincense in their hand, to bring in to the house of Jehovah.
For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.
Cease to groan, for the dead thou dost make no mourning, thy bonnet bind on thee, and thy shoes thou dost put on thy feet, and thou dost not cover over the upper lip, and bread of men thou dost not eat.'
They pour not out wine to Jehovah, Nor are they sweet to Him, Their sacrifices are as bread of mourners to them, All eating it are unclean: For their bread is for themselves, It doth not come into the house of Jehovah.